One of the benefits to the singular non-syncretic nature of the religion is that it does not leave itself open to criticisms of inconsistency in doctrine or focus. The religion constantly refers back to the Bhagavad-gita as the source text for all knowledge and for all of its doctrines. The Gita, being one of the most famous and revered religious texts in the world, is unlikely to be discredited or regarded as "new-wave" material. In this way the Hare Krishna movement, though a new one in the West and definitely in a young format as the International Society for Krishna Consciousness, situates itself in a longstanding tradition, and aligns itself with a large, pre-existing, base of practitioners: namely Vaisnavite Hindus. The religion that Srila Prabhupada preached was one that had existed in India for as long as the cultural-communal memory of that area of the world can remember. In accordance with this, he made clear that he was not offering the world anything new, but bringing an old Vedic message from its Sanskrit origins into as many languages and to as many countries as possible. The existence and continued growth of the ISKCON movement asserts that Srila Prabhupada's goal of exposing as many people to Krishna's mercy as possible is precisely what continues to occur as a result of his having brought the message to the West only 40 years ago.


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